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It felt like an orgasm after he had caused it. I was very, very sensitive. Mrs Giles said that she didn't want to go through the intrusion of another gynaecologist, so stayed with Mr Thomson but claimed whenever she wanted to talk about her condition he changed the conversation to the subject of them having an extra-marital affair.

ASAE 7: ; LEGRAIN, G. Bessarione AL 1: ; LEPROHON, R. The Reign of Akhenaten Seen through the Later Royal Decrees. BdE 97 2 : ; LEPROHON, R.

Cultic Activities in the Temple at Amarna. In: Redford, D. Toronto: The Akhenaten Temple Project; LEVA, A.

Reviewed Work: Akhenaton e Nefertiti. Storia dell'eresia amarniana by Franco Cimmino. Africa: Rivista trimestrale di studi e documentazione dell'Istituto italiano per l'Africa e l'Oriente 43 1 : ; LICHTHEIM, M.

Ancient Egyptian Literature I. Berkeley; LICHTHEIM, M. Ancient Egyptian Literature II. Ancient Egyptian Literature III. Berkeley; LOEBEN, C.

Prague: National Museum; LÖHR, B. LOTH, M. Moses and Akhenaten: Brothers in Alms. CreateSpace Independent Publishing Platform; LUND, L. The Epoch of Joseph: Amenhotep IV as the Pharaoh of the Famine.

PSBA 4: ; LUNSINGH SCHEULEER, R. Achnaton en Amarna. Vereniging van Vrienden Allard Pierson Museum ; MACHFUS, N. Echnaton: Der in der Wahrheit lebt.

Echnaton oder Die Erfindung des Monotheismus. Zur Korrektur eines Mythos. Osburg Verlag, Berlin; MAHFOUZ, N. ABU-HASSABO, Akhenaten: Dweller in Truth.

Anchor; T. In: Der Manuelian, P. Museum of Fine Arts, Boston; MALLINSON, M. Akhetaten, nothing comes from nowhere. Dodson, A. Kemp 1: — Supreme Council of Antiquities, Cairo; MANFOUS, N.

Dweller in truth a novel. Penguin Random House; MANNICHE, L. Akhenatens kolosser i Karnak. Papyrus 27 2 : ; MANNICHE, L.

Akhenaton og HERMANSEN, B. Nefertitis univers. The American University in Cairo Press; MANNICHE, L. The Cultic Significance of the Sistrum in the Amarna Period.

In: Woods, A. McFarlane, A, Binder, S eds , Egyptian culture and society: studies in honour of Naguib Kanawati 2, Akhenaten: a woman, a eunuch, a victim of pathology or a religious representation?

JS 19 2 : ; MARTIN VALENTIN, F. Proceedings of the Seventh International Congress of Egyptologists, Cambridge, September Peeters, Leuven; MARTIN VALENTIN, F.

KMT 25 2 : ; MARTIN, F. Eine neue nachgezeichnete Skizze. Sokar 25 2 : ; MARTIN, G. A Bibliography of the Amarna Period and its Aftermath.

The Reigns of Akhenaten, Smenkhare, Tutankhamun and Ay b. The objects. London, Egypt Exploration Society MARTIN, G.

The Reliefs, Inscriptions, and Architecture. Egypt Exploration Society, London; MARTIN, G. The Tomb of Akhenaten at el-Amarna. De Ibis 1: ; MARTIN, G.

BACE ; MARTIN, G. Expedition to the Royal Tomb of Akhenaten. The Illustrated London News : ; MARTIN, G. The Valley of the Kings: the Amarna Royal Tombs Project.

Der Luxortempel und Amenophis' IV. Sedfest e. SAK ; MASPERO, G. Planche XXIII. MuE 3: ; MATHIEU, B. Achnaton a Nefertiti, faraoni slunce.

Praha; McAVOY, S. Mummy a strange case of mistaken identity. Antiguo Oriente 5, ; MEHLER, S. From Light into Darkness: the Evolution of Religion in Ancient Egypt.

Adventures Unlimited Press; MELTZER, E. Akhenaten's lost temples. FM 32 1 : 50; MELTZER, E. The Akhenaten Temple Project 2: ; MELTZER, E.

Herodotus on Akhenaten? DE ; MELTZER, E. Akhnaton, King of Egypt. Mycenaean Pottery from the Time of Akhenaten in Egypt.

Acts of the international symposium: the Mycenaeans in the the Eastern Mediterranean Cyprus and Zavallis Press; MEYER, C. Zum Titel h. Wiley- Blackwell; MILLARD, A.

Abraham, Akhenaten, Moses and Monotheism. In: Hess, R. Paternoster Press, Carlisle; MILLER, J. Altorientalische Forschungen 34 2 : ; MILLER, W. Did Akhenaten have the Antley—Bixler Syndrome?

Akhenaten: History, Fantasy, and Ancient Egypt. Routledge, London; MORAN, W. Collon et H. The Amarna letters. Baltimore; MORENZ, S. Egyptian Religion.

Cornell University Press; MOSCHETTI, E. Akhenaton: storia di un'eresia. Quaderni di Egittologia Torino. Torino: Ananke; MÜLLER, H. Ägyptisches SETTGAST, J.

SETTGAST, J. Verlag für Ägyptologie, Basel; MUNRO, I. ZAS ; MUNRO, I. Zusammenstellung von Datierungskriterien für Inschriften der Amarna-Zeit nach J.

Perepelkin "Die Revolution Amenophis' IV", Teil 1 russ. GM ; MUNRO, P. Anmerkungen zu zwei Königsplastiken der Amarna-Zeit Kairo JE und Hannover K.

MDAIK MURNANE, W. Ancient Egyptian Coregencies. SAOC 40, The Oriental Institute, Chicago; MURNANE, W.

Observations on Pre-Amarna Theology during the Earliest Reign of Amenhotep IV. In: Teeter, E. Larson, J. Studies in Ancient Oriental Civilization SAOC The Oriental Institute of the University of Chicago; MURNANE, W.

On the Accession Date of Akhenaten. In: Johnson, J. Wente, E. Hughes January 12, University of Chicago Press; MURNANE, W.

The Boundary Stelae of Akhenaten. SICLEN, van. Kegan Paul, London; MURNANE, W. SAK ; MURNANE, W. The End of the Amarna Period Once Again.

OLZ 96 1 : ; MURNANE, W. The Hypothetical Coregency between Amenhotep III and Akhenaton: Two Observations. Serapis, The American Journal of Egyptology 2: ; MURNANE, W.

Amenhotep III and Akhenaten at Soleb. In: Beaux, N. Grimal, N. Texts from the Amarna Period in Egypt. Scholars Press; MURNANE, W. Nature of the Aten: Akhenaten and His God, Problems and Proposals.

AL 3: 40; MURNANE, W. Reviewed Work: Amarna, City of Akhenaten and Nefertiti: Nefertiti as Pharaoh by Julia Samson. Journal of Near Eastern Studies 42 2 : ; MURTAGH, J.

Scripture 81; MUZARD, J. Collected Essays Vol. Eisenbrauns; NEWBERRY, P. Brilliant Things for Akhenaten. The Production of Glass, Vitreous Materials and Pottery at Amarna Site O Brilliant Things for Akhenaten: Making Glass at Tell el-Amarna.

The Transition from the Traditional to the New Style of Wall Relief under Amenhotep IV. JNES 32 : ; NIMS, F. JNES 35 4 : ; NORDHEIM, E.

Der grosse Hymnus des Echnaton und Psalm Gott und Mensch im Ägypten der Amarnazeit und in Israel. SAK 7: ; NORTH, R.

Akhenaten Secularised? Biblica ; NYORD, R. Akhenatons Religion. In: Manniche, L. Akhenaton og Nefertitis univers A Bes Amulet from the Royal Tomb of Akhenaten at El-Amarna.

JEA ; OGDON, R. Reflexiones sobre la religion Atoniana. AeA 2: ; OLSEN, P. Minder fra en musikalsk fortid. In: Akhnaton og Nefertiti.

Louisiana Revy Zur Koregenz Amenophis III - Amenophis IV. GM 53—54; OSMAN, A. Moses, Pharaoh of Egypt: the Mystery of Akhenaten Resolved.

Cupientes igitur, ut capella sancti Andree apostoli et Trium Regum ac beate Agnete virginis hospitalis pauperum Novisolii, Strigoniensis diocesis, congruis honoribus frequentetur et eciam conservetur et ut Christifi- deles eo libencius causa devocionis confluant ad eandem et ad conservationem huiusmodi 10 manus promptius porrigant adiutrices, quo ex hoc ibidem dono celestis gracie uberius cons- pexerint se refectos, de omnipotentis Dei miseri[fol.

Volumus autem, quod si alias aliqua alia indulgencia visitantibus dictam capellam vel ad eius fabricam aut huiusmodi conservacionem manus porrigentibus adiutrices aut alias inibi pias elemosinas erogantibus imperpetuum vel ad certum tempus nondum elapsum duratura per nos concessa fuerit, huiusmodi presentes littere nullius exis- tant roboris vel momenti.

The town lies in a valley extremely rich in ores, thus from the mid-thirteenth century it became the centre of gold- and silver- and from the fourteenth century increasingly of copper-mining and processing.

As did all mining towns, it relied to a great extent on the work of migrant miners and craftsmen, whose social care often could not be arranged within their absent family.

This is why all the mining towns of medieval Hungary had more hospitals in relation to the population than the average in other urban centres of the country From the fifteenth century we have data on another such institution dedicated to Saint Anne.

The letter of indulgence presented here probably concerns the former institution, but we cannot tell for sure because its patron saint is not mentioned.

More research into local sources would also be needed to define on what occasion or for what reason the letter was issued. Nevertheless, the document was included here, since letters of indulgences in favour of hospitals or their chapels that survived are fairly rare for medieval Hungary Richard Marsina Bratislava — 2 — Ingomar Bog Köln—Wien — Studies from the History of Mining in Hungary], ed.

Martin Nodl et al. Colloquia mediaevalia Pragensia 6, Praha 35—58; Jan Hrdina, Auf dem Weg zum Heil. Wolfram Theilemann Sibiu in print.

On the marginal note C. Pozsony, March Edition: Das Pressburger Protocollum Testamentorum. Majorossy—Szende cit.

Mer sol man kauffen drew leynene tuch zu furrir yedem menschen under seinem rokch, und ob derselben drey tuch ichts uber belib, wie vil desselben wurd, daz sol man dann geben ainem anderen armen menschen durch Gotz willen und durch seiner selichait willen.

Item 10 und mer hat er geschaft in daz new spital in czwainczig spanpett armen leuten in yeglichs spanpett ain halben koczena.

Item mer hat der Andre Schonpach geschaft, das man kauffen sol sechs leynern tucher, von denselben sol man in dem newn spital in yeglichs spanpett geben newn ellen derselben leinbat zu zway leylachen und darczu yedem armen menschen ain kussb.

Daselbs sol dann der pharrer singen lassen ain vigili und dez 20 morgens ain selmess und sol dann daselbs der pharrer piten umb seins vater und mueter sel und darnach umb sein sel, und was daz gestet, das sol dann der pharrer den gescheftherren her gein Prespurg verschreiben, die sullen dann das ausrichten und beczalen an vercziehenc.

Item so hat er auch geschaft ainen laden tuchs [! Das sol dann auch derselb pharrer von Ottenslag her verschreiben, als vor verschriben stetd. The text of this testament, together with others, was copied into the so-called first Protocollum Testamentorum of Pozsony Posonium, Pressburg, Bratislava This town book was set up in by the town magistrate to enable the registration, execution and control of last wills, and was used continuously until , when a new volume was begun.

Das Pressburger Protocollum Testamentorum —, Teil 1—2, ed. This passage is part of the last will of the tradesman Andre Schönbach, burgher of Pozsony.

He was a member of the town elite, lived in the centre near the Saint Michael gate and for a long time was among the twelve inner councillors of the town One can also find information on the equipment down to the size of the bedsheets and the capacity30 of the Pozsony hospital for the history of the town hospital see later the notes to doc.

Further features worth mentioning are the distinction between the poor living in private homes hausarme and the inmates of the hospitals, as well as the references to the use of literacy, namely that the priests of Schönbach and Ottenschlag had to send a written report to Pozsony on the execution of the will.

Sopron, around Edition: Gerichtsbuch, ed. Egoa Valentinus de Chepreg cappellan[u]s are sancte Crucis in hospitali Soproniensi ex- tra morus [!

Insuper singulis septi[pag. In he was also listed among the members of the elite Corpus Christi con- fraternity and his house was identified on Michaelgasse.

Majorossy, Archontology Manuscript, forthcoming. Chronica 4 41— Eciam lampadem ibidem in hosspitali cum oleo et aliis ffactis, donec vixero, providere obligor.

Insuper promit- to et polliceor bona ffide ilud beneficium regere et tenere modis omnibus, prout dominus 10 Leorandus [!

Si vero, quod Deusc aufertat [! Manu propriaa. Sopron, June Actum anno salutis concurrente feria sexta ante Viti martiris.

Sopron, May 8. Collatoribus dominis meis profiteor universa bona mea, que ibidem adeptus fuero, iuxta beneficium relinquere.

Si vero bona illa diminuerem aut inutiliter dilapidarem, extunc cives domini mei predicti ac magister civium, collatores beneficii predicti, plenam habeant auctori- 10 tatem abyciendi me cirographo proprio mediante et alium ad eligendum rectorem dolo et b fraude semotis.

Hec scripta die apparicionis sancti Michaelis archangeli anno Domini ab incarnacione The Saint Elisabeth hospital of Sopron Odennburg, Ödenburg , a middle-sized merchant town by the western border of Hungary, was founded in the mid-thirteenth century by the Order of Saint John the Hospitallers , probably as a lodging for pilgrims.

A hundred years later it was taken over and managed by the town. Fifteenth-century data suggest that by then the hospital housed mainly old, sick and poor citizens.

The burghers of Sopron augmented the resources of the hospital significantly through their pious bequests, in return for which they ordered masses at the altars of the hospital church.

By the second half of the fifteenth century there were three side altars beside the high altar, each of which provided a prebend for a priest.

One of the three clerics presented here Wetzer was priest of the high altar, the two others Valentin and Rädinger of the Holy Cross altar The documents clearly show that the town as the patron of the hospital had full control over the election and activity of the hospital priests.

These letters were copied onto the last pages of a town protocol, called Gerich- tsbuch, a specialised volume that contains the summaries of the civil cases heard in front of the town court.

He served in this position from In spite of the defective language morus instead of muros, reconcos for recognosco, propitero for profiteor, Leorandus for Leonardus, aufertat for avertat , it gives information on the masses to be read by him and on the fact that he accepted to pay taxes to the town.

Missing in Gerichtsbuch, ed. The Place of the Poor in the Life of Medieval Sopron]. Soproni Szemle 57 —; Majorossy—Szende, Hospitals cit.

These mistakes and the rough style of its author were not corrected. Wetzer, the son of a local cooper, after having attended the University of Vienna, was in charge of the spiritualia of the Sopron hospital for almost three decades, until his death.

During his service, he safeguarded the interests of the hospital, but got into severe conflicts with many of the burghers. The last promissory letter presented here, from , was written by Thomas Radinger, born in Ebenfurth Ebennfuert, Austria , who obtained a licence as no- tary public.

He also read two masses weekly at one of the side altars of the Saint Michael parish church Pozsony , August Unnd ist mit einem yedem abgeraidt wardenn.

Item von ersten ainen priester, ain spittelmaisterin, ain zistelknecht, ain schafferin, ain 5 viechdiern, z Item meer in paiden spittalen XVII arme menschen und zwei suppen diern und zway kinder.

Item drey ross und ain wagen und drey geschierr, ist alles verkaufft worden ummb VI fueder hew und ummb XI emer most ain virtel, wan sie sein alle grindeck gewesen.

Item XI kandel klain und gros, ain kandel zw zwaen pinten, ain kandel zw dreien halben, IIII halbkandel, V seidelkendel, ain saltz fessel. Item III alte korröck, XXXII hantucher, tischtucher, leilachen und andre tucher, II golter 15 uber beth, II leilach, ain düchna, IIII beth, II haüppolster, V küss, III betbücher.

Item XVII lathawen, III krampen, II mist gabel, II inschad hawen, ain reithawen, II wagen ketten. Item IIII peth, I duchna, I hauppolster, II tebich, I newen sattel und ain güerth, I grossen krawtkessel, I alten krautkessel.

Item XVIII kwe und ain pfartt, XXV schwein klain und gross. Item XXIIII vas klain und gross, X pütten, VIII poting.

Item in der suppen XIII peth, I seidens golter in der knecht kamer, IIII peth. Actum am freitag vor Bartolomei im Item meer auff dem rathaus sein IIII kelchd und II köpff ubergülth, umd [!

Item meer des spittel gründpüech das der Pangratz Ruttenstog gehabt hot. Medieval Pozsony Posonium, Pressburg, Bratislava had two hospitals, as the sources of- ten referred to them, the old and the new hospital.

The old one, which belonged to the order of Saint Anthony and later also had the title of Saint Elisabeth , must have been established before , but since no earlier document has survived, nothing more can be stated about its origin despite various attempts.

In that year a dispute between the town and the order ended with the compromise that only the spiritual matters remained in the hand of the order — meaning principally the election of the hospital priest.

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